Antlered Man

 

Antlered Man is a four-piece alternative rock group from London, buyacompanylaw.ml band members had previously performed as Metro Riots before changing their band name and style in Genres: Alternative rock.

This country, India, has had remarkable achievements to its credit, of course in ancient times, but even in modern times, I think there are a few modern stories, success stories, which are as fascinating as the success story of our country.

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What other differences are there? Showing 1 - 8 of 8 comments. Korvus View Profile View Posts. I'm still playing Normal. I've gotten attacked by pirates every time I leave a planet since the update. Haven't noticed any difference in resources or environments. Only other difference I've noticed is that jetpack got a massive nerf. I've made it to my third star system in Survival mode.

This is what I experienced: In Survival mode everything is scarce, except for iron and carbon and antrium, which is supposedly rare but is just about everywhere you look. In normal mode, resources are more readily available and more evenly spaced.

Plutonium is not as plentiful as in normal mode, but there is definitely enough; you just have to search longer for it. Zinc, on the other hand, is a pain in the neck to find.

I almost gave up at one point and then stumbled over some after searching for almost 3 hours. In normal mode, pirate frequency is as before the patch. In surival mode, I have gotten attacked just about every time I left a planet or a space station, and usually after warping in to a new system as well. No way to avoid it. In normal mode, it works as before the patch..

In survival mode, life support depletes very quickly, and even more quickly when sprinting or using the jet pack. In normal mode, life support depletes as it did before the patch. In survival mode, the environments of all planets I have visited have either acid rain, bitter cold, swltering heat, or an overabundance of radiation.

In normal mode, there are the same variety of environments as before the patch. There are others who can be surrounded by the most fascinating people, the most wonderful books, and other things and who yet remain quite closed in and they are unable to take anything from this wealth around them.

Our country is a very rich country. It is rich in culture, it is rich in many old traditions -- old and even modern tradition.

Of course, it has a lot of bad things too and some of the bad things are in the society -- superstition, which has grown over the years and which sometimes clouds over the shining brightness of ancient thought and values, eternal values.

Then, of course, there is the physical poverty of large numbers of our people. That is something which is ugly and that hampers the growth of millions of young boys and girls. Now, all these bad things we have to fight against and that is what we are doing since Independence.

But, we must not allow this dark side of the picture which, by the way, exists in every country in the world. Even the most rich country in the world has its dark side, but usually other people hide their dark sides and they try to project the shining side or the side of achievement.

Here in India, we seem to want to project the worst side of society. Before anybody does anything, he has to have, of course, knowledge and capability, but along with it he has to have a certain amount of pride in what he or she is doing. He has to have self-confidence in his own ability.

If your teacher tells, "You cannot do this," even if you are a very bright student I think every time you will find, it will be more and more difficult for you to do it. But if your teacher encourages saying, "Go along you have done very good work, now try a little harder," then you will try a little harder and you will be able to do it.

And it is the same with societies and with countries. This country, India, has had remarkable achievements to its credit, of course in ancient times, but even in modern times, I think there are a few modern stories, success stories, which are as fascinating as the success story of our country.

It is true that we have not banished poverty, we have not banished many of our social ills, but if you compare us to what we were just about 27 years ago, I think that you will not find a single other country that has been able to achieve so much under the most difficult circumstances.

Today, we are passing through specially dark days. But these are not dark days for India alone. Except for the countries which call themselves socialist and about which we do not really know very much, every other country has the same sort of economic problems, which we have. Only a few countries, which have very small populations, have no unemployment. Otherwise, the rich countries also today have unemployment. They have shortages of essential articles.

They have shortages even of food. I do not know how many of you know that the countries of Western Europe and Japan import 41 per cent of their food needs, whereas India imports just under two per cent. Yet, somehow we ourselves project an image that India is out with the begging bowl.

And naturally when we ourselves say it, other people will say it much louder and much stronger. It is true, of course, that our two per cent is pretty big because we are a very big country and we have a far bigger population than almost any country in the world with the exception of China.

We have to see and you, the educated women, because it is great privilege for you to have higher education, you have to try and see our problems in the perspective of what has happened here in this country and what is happening all over the world. There is today great admiration for certain things that have happened in other countries where the society is quite differently formed, where no dissent is allowed.

The same people who admire that system or the achievements of that system are the ones who say there is dictatorship here even though, I think, nobody has yet been able to point out to me which country has more freedom of expression or action.

So, something is said and a lot of people without thinking keep on repeating it with additions until an entirely distorted picture of the country and of our people is presented. As I said, we do have many shortcomings, whether it is the government, whether it is the society. Some are due to our traditions because, as I said, not all tradition is good. And one of the biggest responsibilities of the educated women today is how to synthesise what has been valuable and timeless in our ancient traditions with what is good and valuable in modern thought.

All that is modern is not good just as all that is old is neither all good nor all bad. We have to decide, not once and for all but almost every week, every month what is coming out that is good and useful to our country and what of the old we can keep and enshrine in our society. To be modern, most people think that it is something of a manner of dress or a manner of speaking or certain habits and customs, but that is not really being modern. It is a very superficial part of modernity.

For instance, when I cut my hair, it was because of the sort of life that I was leading. We were all in the movement. You simply could not have long hair and go in the villages and wash it every day. So, when you lead a life, a particular kind of life, your clothes, your everything has to fit into that life if you are to be efficient. If you have to go in the villages and you have to bother whether your clothes are going to be dirty, then you cannot be a good worker.

You have to forget everything of that kind. That is why, gradually, clothes and so on have changed in some countries because of the changes in the life-style. Does it suit our life-style or what we want to do or not? If it does, maybe we have to adopt some of these things not merely because it is done in another country and perhaps for another purpose.

But what clothes we wear is really quite unimportant. What is important is how we are thinking. Sometimes, I am very sad that even people who do science are quite unscientific in their thinking and in their other actions -- not what they are doing in the laboratories but how they live at home or their attitudes towards other people.

Now, for India to become what we want it to become with a modern, rational society and firmly based on what is good in our ancient tradition and in our soil, for this we have to have a thinking public, thinking young women who are not content to accept what comes from any part of the world but are willing to listen to it, to analyse it and to decide whether it is to be accepted or whether it is to be thrown out and this is the sort of education which we want, which enables our young people to adjust to this changing world and to be able to contribute to it.

Some people think that only by taking up very high jobs, you are doing something important or you are doing national service. But we all know that the most complex machinery will be ineffective if one small screw is not working as it should and that screw is just as important as any big part.